Good Lourdes Above

Millions of people beat a path each year to the basilica in France’s pilgrim mecca. But how many go on to meticulously build their own out of surplus stone? Exactly. And yet that immaculate concept is just one of many extraordinary bricolage projects undertaken by the bereaved seeking solace or eccentrics with plenty of time on their hands. In his new book, photographer Francis David doffs his beret to them all, from the farmer who turned a huge heap of tyres into ‘Mont-Saint-Michel’ to the man who recreated Lascaux’s caves deep beneath his home.
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After a pilgrimage to Lourdes in June 1973, Louis Souilhol vowed to build a reproduction of the basilica at 1:40 scale. It was, apart from anything else, a way of using up the two lorry-loads of dressed stone sitting in his garden in Ardentes, in the Loire

What do a rupture and an epiphany have in common? For the men and women photographed in Francis David’s new book, Un Monde Parfait, both marked the beginning of something new. Days and weeks suddenly became vacant following a retirement, death or separation. And this – coupled with the discovery of new materials or techniques – precipitated the creation of entire worlds. Photographed in France between 1978 and 2025, David’s sitters have filled empty hours by salvaging, sculpting and painting until imagination took material form in their homes. The book reveals walls covered in naive frescoes, shell art and colourful mosaics; lawns filled with topiary, figurative sculptures or miniature Eiffel Towers; scenes at once real and imagined.

David came of age in the 1960s and 70s, when interest in marginal art was at its peak. The work of Claude and Clovis Prévost was formative to his practice, and he speaks with reverence of Bruno Montpied’s more recent inventory in book form, Le Gazouillis des Eléphants. But Un Monde Parfait, edited by Estelle Hanania with an essay by Baptiste Brun, shifts our attention from the ‘making of’ these remarkable worlds to the ‘living within’. David is aware of their fragility; many such homes are dismantled after their owners’ deaths, and he has entrusted 2,200 of his slides to Lisse’s LAM museum for this reason. But his aim is not primarily to archive – it is to illustrate the singular relationship between a maker and their environment. ‘One makes a sculpture of a nude woman two metres tall, another a miniature village. Each time it’s another adventure, another story. That’s what has kept me going,’ he tells WoI from his home in Saint-Nazaire on France’s west coast.

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Emilienne Chatenet, who died in 1999, is pictured at home in Romainville, a suburb east of Paris. This room housed a collection of 4,500 matchboxes, 8,000 beer-bottle tops, and 40,000 plastic wine-bottle caps threaded into curtains. She dated the start of every series, from banana hooks to telephone dials, and turned anything and everything – including buttons and beer mats – into more than 140 pictures

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The late Eugène Juif covered the gate piers and walls of his house in Vy-lès-Lure, eastern France, with painted bouquets – motifs that spilled indoors too, where lines of flowers ran across the rooms. ‘As a young sailor, I sailed along the coast of Africa,’ he told photographer Francis David. ‘I’ve seen so many beautiful things in my life that, when I built the fence, I got the idea for the bouquets.’

In the book, David describes his own encounter with these places as an epiphany that arrived gradually, then all at once, ‘like a sunset’. In 1977, he visited a total work by Raymond Isidore (WoI Jan 1982), who had died 13 years prior. Isidore’s own revelation came from a pile of shattered dishes that he discovered during his daily walk, prompting him to spend decades sheathing his house, the Maison Picassiette, in mosaics of broken crockery. Soon afterwards, chatter about a ‘madman’ in Châteaudun led David to the home of a M. Jaffrenou, whose own house featured a tower of stairs rising from its side; a new step was added whenever he could afford another bag of cement. Those encounters turned into a decades-long search for people who had similarly responded to upheaval by remaking the very ground beneath their feet.

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‘Art was the thing that does good’ for Jacques Trovic, posing here with some of the tapestries he sewed and embroidered with the help of his sister. He took as his subject folklore, vanished trades, life in the mines and quotidian matters

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Pierre Oger, a former farmer, stands astride the summit of the miniature Mont-Saint-Michel he built from stones and old tyres in the village of Saint-Marcan in northern Brittany. In contrast to the real Medieval McCoy over in Normandy, this landmark reached all of two metres in height and took a mere thousand hours of work, with no input from monks. Towards the top of the ‘island’ Oger rigged a ‘television’, which was actually a mirror, allowing him to appear on screen beside his abbey whenever the fancy took him

David photographs these locations as lived realities where, as Brun writes, ‘person and environment merge into an inseparable whole’. He resists isolating single sculptures or motifs from the place that gives them meaning. Finished pieces fill rooms, gardens and courtyards, alongside raw materials and works in progress. Makers, engulfed by their own patchwork creations, meet the camera with pride.

Many have tried to situate them within a distinct artistic lineage, using labels such as art brut or ‘outsider art’, whereas Brun describes them as ‘borrowing at once from the craft traditions of the mason and from the media imagery of politics and popular spectacle’. Lucien Favreau’s painted room in Yviers holds both at once: a cement thinker modelled by hand after Rodin, and behind it a mural of the Treblinka camp copied straight from a photograph in Paris Match. David resists the impulse to categorise – these environments are compelling precisely because of their singularity. And while his book acknowledges that they all ‘belong to the realm of bricolage’, he is cautious not to overstate their similarities. Instead, he encourages new ways of seeing and sharing work that remains marginal in fine art and architecture.

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Just south of Toulouse, in suburban Cugnaux, Blanche Cristante keeps the art of topiary alive, carefully clipping shrubs into a menagerie of a dozen or so non-native animals, including a rhinoceros, ostrich, giraffe and elephant

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Nearby in René Escaffre’s garden in Roumens, a small settlement in the Haute-Garonne, some 50 polychrome cement sculptures evoke a simpler way of life. Among the figures are a goose-feeder, a couple setting off to market, a washerwoman and a postman. ‘I remembered the village when I was young, and all the trades that have disappeared,’ a nostalgic Escaffre told Francis David

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Of all the personal histories Francis David unearthed, Lucien Favreau’s was perhaps the most poignant. Abandoned by his mother, he was raised by an aunt – who later disinherited him – and took up sculpture after his marriage ended and dog died. He’s seen here at home in Yviers, an hour’s drive north of Bordeaux, sitting by his painting of Treblinka concentration camp and his cement ‘ female Thinker’ à la Rodin. ‘Every man would like to have a beautiful woman watching over him,’ explained Favreau, who died in 1990. David himself says: ‘It was a terrifying world to [him] but through his artwork he could make his own stories for each of these figures’

The photographer taught for some 30 years at the Centre de Formation et de Perfectionnement des Journalistes in Paris, specialising in image, portraiture and reportage, and remains concerned with his discipline’s power to reshape our notions of value and taste. Past projects, including a volume on writers at their desks, and a series on British shop fronts, have combined his interest in seriality and context, assembly and portraiture – all on show in Un Monde Parfait. Like the makers featured within its pages, he is drawn to overlooked things. One artist’s hunt for interesting stones mirrors David’s own ritual journeys across France, during which he sought those whose work had been dismissed.

In 2025, David returned to the road, photographing six new makers across France, where the salvage of the 1980s gave way to collections of plastic toys and everyday souvenirs; among them is the so-called Museum of American Trucking, full of scale replicas assembled by Louis Ames at his home in Hirel; the constructor has never once set foot in the United States. David playfully proposes a new category for these works: Art Gifi (a Wilko-style bric-à-brac chain in France).

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in 1983, inspired by a neighbour who had built a 16-metre Eiffel Tower from 7,500 horseshoes, farmer Albert Poiroux decided to follow suit, though his version – not to diminish his achievement in any way whatsoever – ended up measuring four metres and using 600 irons

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As well as penning ‘The Mystery of the Prehistoric Painted Caves’, Paul Marchais demonstrated his obsession with such art by burrowing deep beneath his house and then decorating the manmade cavern, which was accessed by a trapdoor in the kitchen, with copies of the ancient representations of beasts that had been found at Lascaux in 1940

Some sites have fared better than others, preserved as kitschy restaurants or hotels. Institutions have taken an interest too: Lille’s LaM now keeps a room dedicated to habitants paysagistes, among them pieces by Josué Virgili, whose courtyard in Le Kremlin-Bicêtre was filled with totems, mosaics and found objects. But David remains sceptical. Removing these works from environments that produced them is an institutional dilemma akin to ‘showing one square centimetre of the Mona Lisa’. His book, by contrast, returns them to the people and places that shaped them. He hopes to stir emotions in his readers; as they turn the pages they should ‘lose certain notions they hold about art, and find that it opens up worlds’.


‘Un Monde Parfait’ by Francis David (ed. Estelle Hanania) is published by Myriorama Editions on 26 Sept

A version of this article appears in the October 2026 issue of ‘The World of Interiors’. Learn about our subscription offers.

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